3. 생각하는 여유/인문학 강좌

논어 제임스 레게 영역- 파일

언제나오복의향기 2018. 12. 6. 06:00

 

 

논어 제임스 레게 영역- 파일

 

論語-제임스 레게.hwp

 

 

 

 

論語 CONFUCIAN ANALECTS  

 

                                                             James Legge

                                                              

1. 學而

  The Master said, "Is it not pleasant to learn with a constant perseverance

and application?

  "Is it not delightful to have friends coming from distant quarters?

  "Is he not a man of complete virtue, who feels no discomposure

though men may take no note of him?"

  The philosopher Yu said, "They are few who, being filial and

fraternal, are fond of offending against their superiors. There have

been none, who, not liking to offend against their superiors, have

been fond of stirring up confusion.

  "The superior man bends his attention to what is radical. That being

established, all practical courses naturally grow up. Filial piety and

fraternal submission,-are they not the root of all benevolent

actions?"

  The Master said, "Fine words and an insinuating appearance are

seldom associated with true virtue."

  The philosopher Tsang said, "I daily examine myself on three

points:-whether, in transacting business for others, I may have been

not faithful;-whether, in intercourse with friends, I may have been

not sincere;-whether I may have not mastered and practiced the

instructions of my teacher."

  The Master said, "To rule a country of a thousand chariots, there

must be reverent attention to business, and sincerity; economy in

expenditure, and love for men; and the employment of the people at the

proper seasons."

  The Master said, "A youth, when at home, should be filial, and,

abroad, respectful to his elders. He should be earnest and truthful.

He should overflow in love to all, and cultivate the friendship of the

good. When he has time and opportunity, after the performance of these

things, he should employ them in polite studies."

  Tsze-hsia said, "If a man withdraws his mind from the love of

beauty, and applies it as sincerely to the love of the virtuous; if,

in serving his parents, he can exert his utmost strength; if, in

serving his prince, he can devote his life; if, in his intercourse

with his friends, his words are sincere:-although men say that he

has not learned, I will certainly say that he has.

  The Master said, "If the scholar be not grave, he will not call

forth any veneration, and his learning will not be solid.

  "Hold faithfulness and sincerity as first principles.

  "Have no friends not equal to yourself.

  "When you have faults, do not fear to abandon them."

  The philosopher Tsang said, "Let there be a careful attention to

perform the funeral rites to parents, and let them be followed when

 

long gone with the ceremonies of sacrifice;-then the virtue of the

people will resume its proper excellence."

  Tsze-ch'in asked Tsze-kung saying, "When our master comes to any

country, he does not fail to learn all about its government. Does he

ask his information? or is it given to him?"

  Tsze-kung said, "Our master is benign, upright, courteous,

temperate, and complaisant and thus he gets his information. The

master's mode of asking information,-is it not different from that

of other men?"

  The Master said, "While a man's father is alive, look at the bent of

his will; when his father is dead, look at his conduct. If for three

years he does not alter from the way of his father, he may be called

filial."

  The philosopher Yu said, "In practicing the rules of propriety, a

natural ease is to be prized. In the ways prescribed by the ancient

kings, this is the excellent quality, and in things small and great we

follow them.

  "Yet it is not to be observed in all cases. If one, knowing how such

ease should be prized, manifests it, without regulating it by the

rules of propriety, this likewise is not to be done."

  The philosopher Yu said, "When agreements are made according to what

is right, what is spoken can be made good. When respect is shown

according to what is proper, one keeps far from shame and disgrace.

When the parties upon whom a man leans are proper persons to be

intimate with, he can make them his guides and masters."

  The Master said, "He who aims to be a man of complete virtue in

his food does not seek to gratify his appetite, nor in his dwelling

place does he seek the appliances of ease; he is earnest in what he is

doing, and careful in his speech; he frequents the company of men of

principle that he may be rectified:-such a person may be said indeed

to love to learn."

  Tsze-kung said, "What do you pronounce concerning the poor man who

yet does not flatter, and the rich man who is not proud?" The Master

replied, "They will do; but they are not equal to him, who, though

poor, is yet cheerful, and to him, who, though rich, loves the rules

of propriety."

  Tsze-kung replied, "It is said in the Book of Poetry, 'As you cut

and then file, as you carve and then polish.'-The meaning is the same,

I apprehend, as that which you have just expressed."

  The Master said, "With one like Ts'ze, I can begin to talk about the

odes. I told him one point, and he knew its proper sequence."

  The Master said, "I will not be afflicted at men's not knowing me; I

will be afflicted that I do not know men."

                             

                       

 2.  爲政

 

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